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Variant readings of the sana manuscripts4/10/2024 They have rebuttles for every criticism raised recently against Islam and the Qur'an. In response to what many Muslims view as an attack on their religion under the pretext of fighting terrorism, apologetic Muslim sites have also multiplied (Answering Christianity, Islamic Awareness). Brill, 2007 Woods Press, 2008 and Gorgias Press, 2009. For whoever wants to read it, since now we have a multitude of readers, the book has recently been reprinted several times: This book, along with other writings of Jeffery can be found in variopus formats on the web (books.google, missionary sites, etc.). (Baroda, India: Oriental Institute), 1938 One of the main books used in these arguments is actually a scholarly book written in thefirst half of the 20th century: Regardless of their agenda, all of these sites make a special place for an argument againts the divinity of the Qur'an. The people behind these sites are either ex-Muslims or Christian evangelical groups. Islam is an archaic religion simply unsuited for the modern ages (Islam Watch, Jihad Watch, Answering Islam, WikiIslam). Islam is a heresy and Muhammad is the anti-Christ or the new anti-modernity message, i.e. (Amherst, NY: Prometheus Books), 2008.Īnti-Islamic web sites have multiplied with great resources arguing the old medieval message, i.e. In Search of the Original Koran: The True History of the Revealed Text. The Qur'an: Misinterpreted, Mistranslated, and Misread. (Berlin: Verlag Hans Schiler), 2007.Ī host of books and articles have appeared since, arguing the same hypothesis: The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran. (Berlin: Verlag Hans Schiler), 2000.Īn English translation of this controvesial work has recently appeared Die Syro-Aramäische Lesart des Koran: Ein Beitrag zur Entschlüsselung der Koransprache. The more positive is the hope for a new reading of the the Qur'an." By Luxenberg's work he means: Said-Reynolds ed.), accurately portrays the popular mentality in the West which views the Qur'an as "a ticking bomb that needs somehow to be difused." He makes another successful observation when he says that "the popular, and even some of the scholarly, reponse to Luxenberg's work seems to reflect two conflicting hopes - the more negative is a desire to see the foundations of the Qur'an discredited, and along with them Muslim faith. Daniel Madigan, in his forward to The Qur'an in its Historical Context (G. Everyone now wants to know about Islam, its adherents, and its holy book. The introduction of the topic into the public arena was accelerated by the seismic events of the attacks of September 11, 2001, the invasion of Iraq in 2003, and the chain of suicide-bombings in Israel and Iraq. This new history that is in the making deals with, among other things, the orthography of the Qur'anic words, possible modifications made to the text, and even a Syro-Aramaic origin of the text. This history goes beyond the traditional Islamic story of the Uthmanic Codex, the issue of variant readings (Qira'at and Huruf), and the possible existence of a Shi'i codex. The ahistorical Holy Book of Islam now has a history. Puin (Saarland University) in 1999 concerning the newly restored qur'anic manuscripts found at the grand mosque of San'a (Yemen), the issue of how the Qur'an came to be in the way we have it today became a subject of public interest and debate. Since the apperance of the Atlantic Monthly's interview with Gerd R.
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